I received this very fascinating article by Bernard E. Harcourt, chair of the political science department and professor of law at The University of Chicago. His account of the current practices at Zucotti Park, which he calls “political disobedience” is spot on when it comes to the question of “labelling,” ideologizing or instrumentalizing the ongoing protest. From a philosophical angle I would say the protest has taken up formats that finally grapple with difference as an ontogenetical creative force, which demands the constitution of collectives without central figures, uni-directional goals or simplified solutions. It is not about generating another product or solution but constituting the right problems as they emerge and to work with them, in utmost vigilance and without ideological determinations. It is not a utopia beyond capitalism that is at stake but the actualization of new forms of collective action, thought and creation. The resonance chamber of capitalism is a given and needs to be reconsidered, not as an ideology but as Michel Foucault put it a “micro-physics of power.”

Article by Harcourt in NY Times

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